Die internationale Arbeit der Konrad-Adenauer-Stiftung beteiligt sich auf verschiedene Arten an der Debatte über das Verhältnis von Islam und Demokratie. Da unter den Muslimen eine große Meinungsvielfalt vorherrscht, richtet sich diese Arbeit in erster Linie an individuelle Muslime, deren Ideen mit den Zielen der Stiftung im Einklang stehen. Vor allem im asiatischen Bereich lassen sich dabei positive Entwicklungen beobachten. Die sechs Beiträge dieser Ausgabe geben einen Überblick über die Stiftungsarbeit in islamischen Ländern.

by Gerhard Wahlers

The radicalisation of Muslims in southeast Asia is the response to a whole series of Western influences stretching from colonialisation in the past to globalisation today. It was and still is the West’s dominance that has caused Muslims worldwide to feel weak. This sense of weakness is reflected in Islamism.

by Amina Rasul

It is not only the size of Indonesia that is fascinating. What is also impressive is its ethnic, cultural, and religious diversity and the tolerance among the different religions that has once been proverbial in this Islamic country. But where does the republic stand today? With more than 225 million inhabitants, Indonesia has the fourth largest population in the world, and with 190 million Muslims it is the biggest Islamic country.

by Winfried Weck

The Indian subcontinent is an important part of Asia which plays a considerable geopolitical role. One of the characteristics of the whole south Asian region is its cultural, ethnic, and religious heterogeneity; another is common unifying traditions. The countries in the region do indeed have two faces. On the one hand, they are successful in development; on the other, they are marked by great disparities, inequalities, and mass poverty. Contradictory forces are at work, which is reflected in, among other things, the growth of fundamentalist movements

by Joerg Wolff

There are two questions that arise in conjunction with the relationship between Islam and democracy: How to correlate Islam as a religion and a world view with democracy as a secular political system? And why is it that the same question never crops up with regard to the relationship between Christianity and democracy?

by Dirk Tröndle

For quite some time now, Morocco's political class has been anxious to steer an ambitious course of modernizing and opening the country. While the economy and the infrastructure are being reformed, political continuity is maintained. Political Islam appears to have no foothold in this part of northwest Africa. Although Islamist movements do exist, they appear surprisingly moderate. Is political Islam in decline? Can modernisation and identity preservation go hand in hand after all?

by Thomas Schiller

Religion holds an eminent position in Senegal, the crisis of the last decades having given a boost especially to Islam which ninety percent of the population of this west African country profess. However, the adherents of other denominations, mostly catholic Christians and followers of African religions, do not feel threatened.

by Ute Gierczynski-Bocandé

Register aller Ausgaben von 2007 nach Autoren, Ländern und Themen